Semiotics of Chora Embodied Quantum Time-Image in Wanda Vision

The Crystal Image, Quantum Physics, and the Semiotic Chora in Deleuzes Thought

Deleuze’s theory on crystal-images and the possibilities of time offers a radical perspective on cinema, challenging traditional semiotic approaches. The concept of the crystal-image, which encapsulates multiple temporalities and realities within a single frame, pushes the boundaries of how we perceive and interpret cinematic time. Yet, this radical approach also reveals inconsistencies and potential oversights in their analysis, particularly when considering a non-semiotic approach to signs in cinema.

Crystal-Images and Time in Deleuzian FW & Philosophy

Deleuzes crystal-images are not just visual representations but temporal multiplicities that embody both the actual and the virtual. They disrupt linear time, allowing past, present, and future to coexist and interact. This notion resonates with concepts in quantum physics, where particles exist in multiple states simultaneously until observed. Similarly, the crystal-image operates as a superposition of temporalities, challenging the viewer’s perception and inviting a deeper engagement with the film’s narrative structure.

The Semiotic Chora and Its Implications

However, what if we take a more radical stance and consider the possibility that semiotics, the study of signs and symbols, is entirely inapplicable to certain cinematic experiences? This idea can be extended to the concept of the chora, as discussed by D&G. The chora, originating from Plato’s narratives, is an unformed, pre-symbolic space that defies representation and categorization. The impossibility of semiotics within the chora suggests that some cinematic experiences cannot be fully captured or explained through traditional semiotic analysis.

This challenges the very foundation of the cinema project, where the crystal-image itself operates textually to disrupt and problematize conventional interpretations. The chora’s presence in cinema thus becomes a disruptive force, pushing the boundaries of how we understand and analyze films. It calls into question the validity of applying semiotic frameworks to all aspects of cinema, suggesting that some experiences might remain beyond the reach of language and symbols.

WandaVision and the Semiotic Chora

Marvel’s WandaVision serves as a contemporary example of how these concepts can be applied. The series blends multiple realities and temporalities, creating a narrative that disrupts linear storytelling. The show’s unique structure, where different eras of television are interwoven, mirrors the crystal-image’s ability to encapsulate multiple temporal layers.

Moreover, WandaVision engages with the concept of the chora by creating spaces and moments that defy traditional narrative and semiotic interpretation. The series presents a world where the boundaries between reality and illusion blur, challenging viewers to question the nature of reality itself. This aligns with D&G’s idea of the chora as an unrepresentable space, highlighting the limitations of semiotic analysis in capturing the full complexity of the series.

Semiotic Chora in Disability Media Studies

The notion of the chora and its implications extend beyond cinema into broader media studies. In Disability Media Studies, Elizabeth Ellcessor and Bill Kirkpatrick discuss how gender stereotypes and the normalization of anxiety disorders reinforce societal norms. They argue that anxiety and depression are often pathologized as inherent parts of femininity, making these conditions legible to all women, able-bodied or otherwise. This normalization process parallels the chora’s unrepresentable space, where traditional semiotic analysis falls short in capturing the complexities of these experiences.

Similarly, Shoshana Magnet and Amanda Watson explore how graphic novels portray traumatic memories in ways that disrupt temporal coherence. They note that comics can present multiple temporal layers simultaneously, challenging the linear progression of time and offering a unique interface for depicting disability and temporality. This approach resonates with the crystal-image’s multiplicity and the chora’s disruptive potential, highlighting the limitations of traditional narrative structures in representing complex experiences.

Conclusion

Deleuze and Guattari’s concepts of the crystal-image and the chora offer profound insights into the nature of time, representation, and interpretation in cinema and beyond. By challenging the applicability of semiotic analysis to certain cinematic experiences, they invite us to reconsider the boundaries of language and symbols in capturing the full depth of human experience. As seen in works like WandaVision and explored in Disability Media Studies, these concepts continue to push the boundaries of how we understand and engage with media, suggesting that some aspects of reality might always remain beyond the reach of traditional analytical frameworks.